1. Blog about what we've covered about race so far.
a. Explain the difference between a sociological definition of race and a biological one.
The main difference is that there is a sociological definition of race, and there is NOT a biological one. Biological race doesn't really exist. It is completely a sociological aspect. It's a way for people to group others by a set of visual factors, but, biologically, there isn't a definition because race is not biological.
b. What do you believe is the purpose of using the IAT test? Were you surprised by your results? Do you believe this test is measuring what it is trying to measure?
To be honest, I wasn't surprised, but I disagree with some of my results. The purpose was, to measure if you have an automatic preference to something to another. And while some of it is valid, I feel like it's flawed. I feel like I must say I don't actually know HOW they were measuring this. But, for instance, I got a slight preference to lighter skin than darker skin. I won't necessarily deny that, I just am more attracted to lighter skin tones. However, that doesn't mean I would like the people IN that skin any less or judge them any differently. At least, for me, there are A LOT more factors into aesthetic preferences than skin color. I would probably have an automatic preference for an attractive African American than an ugly European American. I only bring attraction into it because as humans, we like things more that we think are pretty, no one will deny that. So, I also then, think it's flawed to say I prefer European people to African people when, obviously, If I am more attracted to lighter skin tones, I would get that result, because of skin tone. It doesn't mean I have a preference to the PEOPLE though. I think it more measures your aesthetic attraction to someone of a skin color rather than a preference towards an entire group of people.
c. Did you believe that African Americans were biologically superior athletes? Do you still believe that they are? Why are why not?
I wouldn't necessarily say that I believed African Americans were biologically superior athletes, although I did believe that people from Africa, living there did have a biological advantage of height and lung capacity. And I still believe that to some degree as well as people from different areas of the world. That's not to say that ALL Africans are biologically superior, or that there is a vast difference in our make up.But there are differences in people from different areas in the world that have been there a long time. For instance, the indigenous people in Peru have "high lung capacity and development of the chest, hold 2 liters more blood than the average high content of red blood cells, which gives them great physical endurance". Or that the typical Russian has a larger liver. It's not that EVERYONE in an entire ethnic grouping is physically better than EVERYONE else in a different one, and, for the most part, we are all the same, no extra muscles, or thicker bones, but, I still believe that, a strong blood line in a place were people have lived for a very long time, can create people on average who have a slight advantage in some things than people elsewhere.
2.
I have always felt I have maintained a sense of fairly adequate cultural relativism. I've traveled to places like sub Saharan Africa, and Rural Peru and tried to understand that, just because *I* think something is weird, doesn't mean it is. Like eating guinea pig, and having soup for breakfast, like in Peru. It's really good, but it won't be, and you lock yourselves up to experiencing so many wonderful things. I think, more than me gaining a better sense of world wide cultural relativism, I think I gained a sense of national cultural awareness.I think, I more understand how culture and society effects us in this country, and how important society is to how we live our lives. It's like how I view sound design: it's subtle, and most people don't notice it, but it completely dictates how we view things. It's total manipulation of feelings, without being noticed. For instance, referring to the poverty stricken people in Appalachia, and how, part of the reason they don't get out of that area is because it's considered disrespectful to your roots to leave. As someone not part of that aspect to our society, you don't think about it. I also now realize how BIG society is, in terms of how many sub-society's there are and how many things they all effect and how it all ties in together. I think I would have liked to talk about food more, but besides that, I felt like the syllabus was an antiquate overview of sociological functions.